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Using colour

Colour in textiles: ikat, bandhani, batik and kalamkari

Four ways to pattern cloth with dye: tie the yarn, tie the cloth, wax it, or draw on it. All work by keeping dye out of some parts.

Most traditional patterned cloth is made by resist dyeing. Part of the yarn or cloth is protected so that dye cannot reach it. Ikat binds the threads before weaving. Bandhani ties tiny knots in the finished cloth. Batik covers areas with wax. Kalamkari is drawn and painted by hand with dyes and fixing agents. India practises all four, and each has relatives across the world.

Processing "nembok", traditional way to make batik tulis (handmade batik).
Photo: Ardyansa Nugraha, CC BY-SA 4.0, via Wikimedia Commons

Ikat

In ikat the pattern is dyed into the threads before the cloth is woven. Bundles of yarn are bound tightly at measured points, dyed, then unbound, and this is repeated for each colour. When the threads are woven, the pattern appears with a soft, feathered edge where they do not line up exactly. In double ikat both the lengthwise and crosswise threads are patterned and must meet precisely. The patola of Patan in Gujarat is the most famous example. Odisha, Telangana, Indonesia, Uzbekistan, Japan and Guatemala all have ikat traditions of their own.

Bandhani and batik

Bandhani, from the Hindi for to tie, is made in Gujarat and Rajasthan. The cloth is pinched into hundreds or thousands of tiny points, each bound with thread, then dyed. Untied, each point leaves a small ring of the original colour. Starting with the lightest dye and retying between baths gives several colours. Japan's shibori and the Yoruba adire of Nigeria use related methods. In batik, hot wax is drawn or stamped on the cloth, which is then dyed and the wax boiled out. Indonesian batik is recognised by UNESCO, and the craft is also strong in Malaysia and Sri Lanka.

Kalamkari

Kalamkari means pen work. At Srikalahasti in Andhra Pradesh, artists draw freehand on cotton with a bamboo pen wrapped in cloth, mainly scenes from the Hindu epics for temple hangings. The cotton is first treated with myrobalan fruit and buffalo milk. Black outlines come from a solution of iron, and red from alum followed by a madder dye bath. Blue is indigo and yellow comes from plants. At Machilipatnam the outlines are block-printed instead. The work takes many washes and many days, and uses the same chemistry that made Indian chintz famous.

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About this page

Original text by the Rang desk, written with AI assistance and checked against the sources above. Meanings of colour vary from place to place and person to person. If we have something wrong, tell us.

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